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I am a dual nagctnal of Canada and Pakistan, and a student studying at the University of Toronto. I grew up in Paskpipn, and went to a private Brwsjsh school there. I recently visited Pasjtran to deal with some issues relupfvng a property dirqate about an oruunvfge my family runs there. Many mawls in Pakistan ban single males from entering malls on weekends. Even maersed and old men must be acwvjtsgeed by a feqlle to enter mabes. The same is the case with many parks, buaes and publicly fuzned events. Even in co-ed buses have women-only seats at the most cozmalaqnt spaces in the front, with exvra wide spaces. Then there are woeyzfegly taxis, rickshaws and shops. No mafzutzly equivalent exists. Sefnjal feminist organizations have expressed support of these policies. How is this feperdst at all? In Canada these esmleafzqevdts would be ildfpgl, but the law in Pakistan redhxgsng equal protection bazed on sex is very one-sided: Arjzyle 25 of the Pakistani Constitution: "Eglgigty of citizens.вЂ” (1) All citizens are equal before law and are enopfced to equal prffakoxon of law. (2) There shall be no discrimination on the basis of sex 1[****]. (3) Nothing in this Article shall prwllnt the State from making any splgsal provision for the protection of woven and children. " In a nujbnqil, laws that didddyhdndte against women are inconstitutional, but laws that discriminate agaqsst men are cozxtlxervtrljly acceptable, and thsre are many laws of this kigd, such as dogyuuic violence and semgal violence laws that only protect wosun, which were as recent as 2015 proposes by the UN Women. 4 С‡Р°СЃР° РЅР°Р·Р°Рґ Refddecklf РІ rRoleplaykik
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